Becoming Orthodox — Journey Notes
Following the Divine Liturgy
The parish may not follow the GOA Digital Chant Stand (DCS) exactly. This is common because:
- Many parishes abbreviate Orthros/Matins or omit certain hymns
- The choir director/chanter may follow a slightly different typikon tradition
- Different musical settings, English vs. Greek proportions, or simplified chant modes
- The local metropolis may have specific pastoral guidelines
How to Follow Along
- Ask the choir director, chanter, or priest what order they follow
- Check for parish bulletins/handouts listing the day's hymns and readings
- The Divine Liturgy itself is mostly fixed — changeable parts are mainly: antiphons, apolytikia, kontakion, Epistle & Gospel readings, megalynarion (feast days)
- The DCS is still useful for knowing the day's troparia, readings, and saints
- A red service book (pew book) has all the fixed parts
Explorer's Class
An Explorer's Class (also called Inquirer's Class or Orthodoxy 101) is a low-pressure introductory course covering:
- Basic beliefs (Creed, Trinity, Christology)
- Worship & Liturgy — why Orthodox worship looks the way it does
- The Sacraments (Baptism, Chrismation, Eucharist, Confession, etc.)
- Church history (Apostolic origins, Councils, Great Schism)
- Icons, Saints, & Theotokos
- Daily spiritual life (prayer, fasting, Church calendar)
Path to Reception
- Explorer/Inquirer — learning, asking questions, no commitment required
- Catechumen — formal enrollment with a short prayer service, intentional catechesis
- Reception into the Church — through Baptism and/or Chrismation
The move from Explorer to Catechumen is a deliberate decision made in conversation with the priest. Reception often happens at a liturgically significant time (Pascha is traditional, but not required).
GOA Administrative Guidelines — Key Points
Source: Administrative Guidelines for the Mysteries of Baptism and Chrismation (Revised 10/2005)
How Converts Are Received (Section IX)
A previous baptism is accepted by oikonomia if it was:
- In water
- In the Name of the Father, and the Son, and the Holy Spirit
- By a church/denomination that believes in the Most Holy Trinity
Denominations — Baptism Accepted (Chrismation only)
Anglican, Episcopal, Assembly of God, Baptist, Church of the Brethren, Lutheran, Methodist, Moravian, Non-Chalcedonian Orthodox, Old Catholic, Presbyterian, Roman Catholic, United Church of Christ
Denominations — Baptism NOT Accepted (full Baptism + Chrismation required)
Anabaptist/Mennonite, Christian Scientist, Disciples of Christ, Jehovah's Witness, Mormon, Quaker, Salvation Army, Seventh Day Adventist, Swedenborgian, Unitarian
Sponsor (Nonos/Nona) Requirements
Must be an Orthodox Christian in good standing. Cannot be a sponsor if they:
- Don't belong to a parish
- Are under 12
- Belong to a parish not in communion with GOA
- Are married but not married in the Orthodox Church
- Have been excommunicated
- Are clergy (Deacon, Priest, Metropolitan)
Forbidden Periods for Baptism/Chrismation
- Holy Week, Pascha, Dec 25 - Jan 6, Feast Days of the Lord and Theotokos
Marriage After Reception
- Couples previously married outside the Church must be married according to the Orthodox rite after reception (can be a private ceremony)
My Situation — Baptism Verification
- Baptized Baptist — on the accepted list, so reception would be through Chrismation only
- Baptist churches practice Trinitarian baptism by immersion as standard denominational practice
- Baptism was approximately 30 years ago
Proof of Baptism
The priest needs to be satisfied the baptism was done properly. Options:
- Baptismal certificate from the Baptist church (preferred) — contact the church or Baptist association/convention for records
- Witness testimony — father was a deacon at the church and was present at the baptism
- Personal account — remember the church name, location, and approximate date
Action Items
- Try to obtain baptismal certificate from the Baptist church
- If church closed, check if Baptist association/convention kept records
- Write down: church name, city, approximate date/year, pastor's name if remembered
- Have father available to speak with the priest as a witness
- Attend Explorer's Class
- Discuss baptismal history with the priest early in the process
The Service of Chrismation (What to Expect)
The service for receiving converts includes:
- Opening prayers — "Blessed is the Kingdom...", Trisagion, Our Father
- Psalm 50 (51 in Western numbering) — the great penitential psalm
- Confession of Faith — public profession leaving the former denomination, reciting the Nicene Creed (without Filioque), accepting the Seven Ecumenical Councils
- Chrismation — anointing with Holy Chrism on forehead, eyes, nose, mouth, ears, chest, hands, and feet: "The seal of the Gift of the Holy Spirit. Amen."
- Tonsure — small cross-shaped cutting of hair
- Litany and Dismissal — invoking the patron saint given to the convert
The service may immediately precede or follow the Divine Liturgy but is not served during it.