8 min read 1761 words Updated Jul 25, 2026 Created Jul 25, 2026

Wiki Index — Theology

Last updated: 2026-07-20 (Pageau veneration hierarchy ingest)

AI-maintained catalog of all theology wiki pages. Updated on every ingest.
Browse by type below, or search with zk list / Obsidian graph view.

Entities

  • john_chrysostom — Archbishop of Constantinople (~347–407), Golden-Mouthed homilist, author of the standard Orthodox Divine Liturgy, Antiochene exegete; Homily 26 on 1 Cor; Three Hierarchs (Jan 30)
  • seventy_apostles — the Seventy (or Seventy-two) sent out in Luke 10:1, distinct from the Twelve; Table of Nations symbolism; Synaxis Jan 4; traditional (extra-biblical) roster

Concepts

  • catechumen_hub — Navigation hub: all vault notes relevant to Orthodox reception, organized by theme (core catechesis, identity, sacramental life, practice, apologetics)
  • concept_divine_council — Divine Council cosmology, sons of God, angelic governors of nations, Second Person who presides, glorified humanity surpassing angels, Samael/Satan distinction
  • concept_theosis — Theosis doctrine, five-part series index, uncreated energies, Palamite metaphysics, stages of deification, Archimandrite George
  • concept_palamism_and_divine_energies — Essence-energies distinction, Palamism, theosis metaphysics, uncreated grace, hesychast controversy
  • concept_christology_and_trinity — Christ's divinity, two natures, Trinitarian proofs, HANDS framework, Johannine Christology
  • concept_covenant_theology — Old/New Covenant, Mosaic Law's status, Law of Christ, justification by faith, Reformed confessional anchors
  • concept_true_israel_and_ecclesiology — True Israel identity, Church as covenant people, NT redefinition of Jew/Israel, 70 AD watershed
  • concept_hebrew_roots_critique — Hebrew Roots Movement refutation, Christian Zionism, Judaizing, Galatian heresy, Talmudic syncretism
  • concept_church_history_and_apostolicity — Early Church vs. Rome, apostolic succession, papal primacy critique, Filioque, Vatican I contradiction
  • concept_orthodox_catechesis — Core Orthodox doctrine, theosis, phronema, Seven Mysteries, medical vs. juridical salvation model
  • concept_divine_liturgy_and_sacraments — Seven Holy Mysteries, Divine Liturgy, sacramental theology, icons, Pascha date
  • concept_orthodox_spiritual_practice — Phronema acquisition, Jesus Prayer, hesychasm, liturgical year, fasting
  • concept_nepsis — Nepsis (νῆψις) watchfulness/sobriety glossary; nēphō vs. gregoreō; guarding the heart against logismoi; neptic Fathers of the Philokalia
  • concept_theoria — Theoria (θεωρία) contemplation/spiritual perception; one faculty in two registers (hermeneutical: the Antiochene middle path reading Scripture's spiritual sense rooted in history; ascetic: vision of the uncreated light, katharsis → theoria → theosis); stub
  • concept_prelest — Prelest (spiritual delusion); Bishop Ignatius Brianchaninov's two forms (mnenie/visions vs. "fancy"/exalted feelings); Gregory of Sinai's fruit test; St. Nikitas of Novgorod & St. Isaac of the Kiev Caves case studies; diagnostic tool behind Fr. Seraphim Rose's critique of the charismatic revival
  • concept_eschatology_and_salvation — Atonement models, theosis, three tenses of salvation, last things, resurrection, heaven/hell

Sources

  • source_samaritan_woman_covenant_betrothal — John 4 five-husbands double entendre; Hosea 2 betrothal promise; YHWH → Jesus implicit deity claim; Psalm 22 typology; St. Photini
  • source_psalm_22_typology — Psalm 22 as psalm of deliverance not despair; Jesus's cry from the cross; Incarnation resolves "God having a God"; pivot at v. 22 as Resurrection moment; universal praise arc
  • source_uoc_01_early_church_afterlife — early-Church afterlife map; particular judgment as a "meeting"; Hades vs. Gehenna; toll houses (flagged, non-dogmatic); St. Isaac's "one fire, two hearts"; rejection of Purgatory (St. Mark of Ephesus, Florence 1439); prayer for the dead (2 Macc 12); resurrection of the body (ingested 2026-06-24)
  • source_uoc_02_jesus_prayer_anxiety — the Jesus Prayer as cure for anxiety; biblical roots (Bartimaeus, Publican, "pray without ceasing"); desert→Diadochos→Climacus→Palamas→Philokalia; prayer of the heart; komboskini; Harvard/Brigham trial; three objections answered (battologeō, mantra, therapy) (ingested 2026-06-24)
  • source_uoc_03_young_men_becoming_orthodox — the 2025 young-male convert surge; honest data (Pew/Krindatch: small + declining yet surging on converts); "masculinity" critics answered (Demacopoulos, Kyriacou, Riccardi-Schwartz, "Internet Orthodoxy"); the real draw is unchanging apostolic witness ("faith once delivered," Jude 3) (ingested 2026-06-24)
  • source_uoc_04_cs_lewis_theosis — theosis affirms then exceeds Protestant sanctification (3 tenses: 1 Cor 6:11, 2 Cor 3:18, 1 John 3:2); becoming God by grace not nature (2 Pet 1:4, Ps 82:6/John 10); essence/energies safeguard (Palamas vs Barlaam, the sun); scope/ceiling/medium; C.S. Lewis "little Christs," Wesleyan + Finnish-school Luther (ingested 2026-06-24)
  • source_uoc_05_first_orthodox_liturgy — practical first-visit walk-through: narthex (candles) → nave (icons, incense, standing) → sung Liturgy (75%, priest faces east, Creed minus Filioque) → closed communion (gold spoon, antidoron) → coffee hour; jurisdictions = one Church; sign of the cross as creed (ingested 2026-06-24)
  • source_uoc_06_great_schism — the Great Schism: one Church for 1,000 years; Filioque added without a council (Toledo 589, Leo III refused, later popes imposed); papal supremacy vs. conciliar governance (Matt 16 vs. Acts 15); 1054 Humbert at Hagia Sophia; 1204 Fourth Crusade sack of Constantinople; failed reunions (Lyon/Florence); "who changed?" (ingested 2026-06-24)
  • source_uoc_07_theotokos_mary — Theotokos as Christological confession (Ephesus 431 vs. Nestorius); Reformers honored Mary (Luther/Calvin/Zwingli/Wesley all affirmed perpetual virginity); New Eve typology (Justin Martyr, Irenaeus); Orthodoxy rejects Immaculate Conception (triumph not exemption) and Co-Redemptrix; icon rule (Mary always points to Christ) (ingested 2026-06-24)
  • source_uoc_08_first_christians_not_protestant — the "Constantine myth" demolished by three pre-Constantinian sources: the Didache (~70 AD, Eucharist as sacrifice, baptized-only communion), Ignatius of Antioch (107 AD, Real Presence, "the Catholic Church" in writing), Justin Martyr (150 AD, Sunday Liturgy identical to modern Orthodoxy); "there was never a Protestant early church" (ingested 2026-06-24)
  • source_uoc_09_trinity_nicaea_325 — the Trinity as the decisive sola scriptura rebuttal: Arius quoted scripture (Prov 8:22, John 14:28, Col 1:15), Athanasius quoted scripture (John 1:1, John 10:30, Heb 1:3), and neither won — Nicaea 325 AD settled it with homoousios, a word nowhere in the Bible; Athanasius contra mundum, 5 exiles, 60-year battle before Constantinople I (381 AD); "the difference was not who had more verses — it was who had the authority to say what they mean" (ingested 2026-06-25)
  • source_uoc_10_salvation_sin_eucharist — three Orthodox/Protestant differences traced to one root: theosis (iron-in-fire, 2 Pet 1:4, C.S. Lewis) vs. penal substitution; ancestral sin (Cyril of Alexandria, "diseased" nature) vs. Augustine's original sin (the eph' hō / in quo mistranslation of Rom 5:12); Eucharistic Real Presence (estin, John 6's trōgō, Ignatius, Justin Martyr) vs. Zwingli's memorial reading; Roman legal culture vs. Greek patristic vision as the common root (ingested 2026-07-01)
  • source_uoc_11_icons_and_incarnation — icons defended via four biblical arguments (cherubim on the Ark, proskynēsis vs. latreia, Christ as eikōn of the invisible God, the Seventh Ecumenical Council 787 AD) plus three objections answered; St. John of Damascus's "I do not worship matter, but the God of matter who became matter for my sake"; matter's sacramental capacity as the series' closing synthesis (ingested 2026-07-01)
  • source_patristic_exegesis_reading_list — tiered Orthodox reading list on patristic exegesis + church history: Tier 1 method (Breck, O'Keefe/Reno, Florovsky) → Tier 2 hermeneutics (Louth, Behr, Young) → Tier 3 primary sources (Chrysostom, Nyssa, Maximus, Basil, Origen) → Tier 4 doctrinal formation (Behr's Way to Nicaea/Nicene Faith, Meyendorff, Davis's Seven Ecumenical Councils); typology, theoria, Antiochene vs. Alexandrian; Jordanville sourcing tip (ingested 2026-06-25)
  • source_1cor11_orthodox_exegesis — 1 Cor 11 Orthodox exegesis: glory-theology of head coverings (angelic taxis, bishop's mitre), anamnesis, real presence (metabole), "discerning the body" dual reading, Eucharistic preparation discipline; Chrysostom Homily 26, Cyril of Jerusalem, Ignatius, Schmemann (ingested 2026-06-26)
  • source_sorin_dyoung_gospel_debate — Alex Sorin & Fr. Stephen De Young debrief a justification debate: faith-as-faithfulness (Titus 3:5, Abraham/Gen 15:6), the gospel as the Nicene Creed vs. a four-point formula, judgment-by-works (Rom 2, Rev 20), sola scriptura ("church gave you the Bible"), and idolizing the Church as modern Judaizing (ingested 2026-07-05)
  • source_dyer_sspx_ordinary_magisterium — Jay Dyer on the 2026 SSPX re-excommunication: Denzinger/Canon 752 catena shows Rome's own "ordinary magisterium" logic condemns SSPX/sedevacantist/trad-cat private judgment (the "kill shot," Si Diligis); pivots to Dictatus Papae (1075) and the Gregorian Reform as papal monarchy's actual 11th-century origin; tone flagged for contempt/mockery in tension with 1 Peter 3:15 (ingested 2026-07-05)
  • source_dyer_catholic_caller_vatican2 — Jay Dyer cross-examines a Catholic caller live: same ordinary-magisterium/Canon-752 trap applied to Nostra Aetate/Lumen Gentium 16 ("same God" language) vs. Mortalium Animos (1928 condemnation of interfaith worship); caller concedes Vatican II "could be an error" while still calling it binding — self-refuting under Vatican I (ingested 2026-07-05)
  • source_kyle_needgod_rebuttal — Kyle rebuts a Protestant (needgod.net) across icons/2nd commandment, veneration & relics, 1727 absolution certificates, a "$1000 baptism" claim, baptismal regeneration vs. faith alone, and fasting; six clip-based dialectical exchanges (ingested 2026-07-06)
  • source_sorin_sola_scriptura_opening_closing — Alex Sorin's opening/closing debate statements: a Moses-to-apostles judicial-succession chain (Exodus 18/Numbers 11/Deuteronomy 17 → Matthew 23 → Matthew 16/28, John 20 → 1 Clement 44), the "sovereign citizen" critique of sola/prima scriptura (Turretin, Charles Hodge), the historical-impossibility argument (no continuous Bible before the 4th century), excommunication as a litmus test (1 Cor 5), and a Daniel 2:44/Isaiah 1:26 eschatological case; tone flagged for contempt toward the opposing tradition (ingested 2026-07-14)
  • source_dyoung_canon_formation — Fr. Stephen De Young corrects the "Septuagint canon" myth (Old Greek vs. Septuagint proper, local-Jewish-canon adoption), critiques the "canon conundrum" apologetic's own limits, traces the pre-Reformation West's Augustine/Jerome canon split and Patriarch Nicephorus's 9th-century disputed-canon list, and proposes an "Old Testament/New Testament tradition" model over a single-urtext assumption, using the Dead Sea Scrolls' twin Jeremiahs and St. Paul's flexible citation practice as evidence (ingested 2026-07-15)
  • source_dyer_bible_reading_icons_tucker — Jay Dyer answers Tucker Carlson on three outsider assumptions: Chrysostom's "laity need Scripture more than monks" argument and the household as "little church"; Orthodoxy's pre-Reformation vernacular-liturgy practice; and icons defended via the "words are icons too" insight, the Moses/"no one has seen the Father" Christology, and Dura-Europos/catacomb evidence (ingested 2026-07-15)
  • source_seraphim_eucharist_worthy_preparation — Deacon Seraphim Richard Rowland's practical walk-through of Eucharistic preparation: the Eucharistic fast, crossed-arms posture, the pre-communion prayers, chalice mechanics, the "three missed Sundays" pastoral rule, St. Paul's unworthy-reception warning, and the closing "spiral, not treadmill" image of theosis (ingested 2026-07-15)
  • source_sorin_theotokos_mariology_defense — Alex Sorin rebuts a Baptist pastor's Mariology critique: infallibility vs. authoritative hymnody, volitional vs. ancestral sin, the Queen Mother/divine council office (Psalm 44/45, 3 Kingdoms 2:19), causal "through her" grammar vs. ontological identity, Palamas's created/uncreated boundary, and Luke 11:27–28 properly read; companion Tier 3 note theotokos_queen_mother_apologetics (ingested 2026-07-19)
  • source_pageau_veneration_hierarchy — Jonathan Pageau on icon veneration as a graded, differentiating faculty (not merely a technical proskynesis/latreia exception): the voice→space→body logic of manifestation, the performative contradiction of aniconic Protestant piety, the flattening of transcendence that follows veneration's loss, and Rome's papal supremacy read as the structural mirror error (concentration vs. dissolution of mediation) via St. Peter walking on water and St. Maximus's sin taxonomy (ingested 2026-07-20)

Playlists

  • playlist_understanding_orthodox_christianity — Ancient Faith Explained, 11-part intro series (afterlife, anxiety, theosis, liturgy, Great Schism, Theotokos, early Church, Nicaea, salvation/sin/Eucharist, icons); complete (11/11)

Comparisons

  • comparison_sola_scriptura_orthodox_critique — Orthodox vs. Protestant authority structures; five-level critique; Athanasius dilemma; Saint Basil's unwritten traditions; Eucharist as test case; Masoretic vs. Septuagint canon problem